Sunday Sounds: a new weekly feature

Dear readers and followers and friends,

I have mentioned from time to time that I write a weekly column on South Asian music for India’s award winning online newspaper Scroll.in. I’ve been doing this for over a year now and have developed a bit of a following, including among others Salman Rushdie and A.R. Rahman.

As the format is different from this blog, and always includes several videos, I’ve decided to post the article here on this blog every week as well.  So to get the ball rolling, here is this week’s feature. It is an interview with Indian jazz/rock/Carnatic guitarist Prasanna.

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http://scroll.in/article/731210/meet-prasanna-the-guitarist-ar-rahman-calls-a-living-hope-for-quality-music

Hope you enjoy it!

He’s a bloody good musician and fine person to boot!

Carnatic with a (jazz) Cherry on Top: Ragabop Trio

George Brooks, Steve Smith, Prasanna   aka The Ragabop Trio

George Brooks, Steve Smith, Prasanna aka The Ragabop Trio

Raga Bop is a fun play on words; the perfect name for that long standing amalgam of American jazz and Hindustani classical music. One wonders why it took so long for someone to come up it.

The trio that sports the name is a collaborative effort of Prasanna, a south Indian guitarist, Steve Smith, a rock and roll drummer who once played with Journey and George Brooks, sax player, composer and band leader. Smith had played with the other two separately as a duo on various projects before hitting on the idea of combining their separate efforts into a trio that explores building jazz on top of a Carnatic music base.

Smith and Brooks had both been interested in and involved in mixing their musical visions with subcontinental music. Smith, though most famous as the drummer of a mega rock act, has been a devotee of Carnatic percussion for many years. Brooks a saxophonist and composer has in turn been a lover of Hindustani classical music which from time to time has influenced his performance and writing. Both men knew and had performed with Prasanna, probably the world’s greatest naval engineer cum guitarist! As all three individuals loved composing as much as playing, the prospect of working together was too exciting not to pursue. Recognizing that such a collaboration could be a hit or a big miss, they girded their loins and set out hoping for some magic.

What resulted is the album under the Harmonium bright lights this evening: Ragabop Trio. After many listens I must say this is a winner of an album. They didn’t miss at all. Rather they have hit pretty much as close to the bullseye as you can get. Prasanna’s guitar playing is for me the stand out delight of the album. Not only can he tickle the strings in that warm southern Carnatic way he can stroke and swing his instrument like a lover practicing all the moves of the kama sutra—teasing, gentle, cheeky and commanding.

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Smith’s drum work is the ever present strength throughout. With a sound and style that clearly counts Steve Gadd among his influences Smith is able to demonstrate an array of rhythms and affinity with complex beats that rivals Prasanna’s mastery on the guitar.

Perhaps I am being unfair but even though Brooks does pull off some wondrous sounds that are not too distant from a Madurai temple at festival time, I feel as if his playing is mostly uninspired. Almost superfluous. At worst the sax grates (but luckily there are very few ‘worst’ moments).

Still, don’t let that get you down. The Ragabop Trio not only have coined a stellar name for their combo, they’ve delivered a really enjoyable record. The Sanskrit-scatting is a thick icing on the cake!

Raga Bop Trio

Track Listing:

01 Tug Of War

02 Miss Oma

03 Love And Hunger

04 Ironically

05 Garuda

06 The Geometry Of Rap

07 Moonlanding

08 Dubai Dance

09 Katyayini

Raga

Pilgrimage: Vijay Iyer

Varanasi

Varanasi

Tirtha is a Sanskrit word that literally means ‘ford’ or ‘river crossing’. In the Hindu sacred space a tirtha is holy place of pilgrimage, which as it so happens, often are on the banks of rivers, lakes or seas.  One visits a tirtha, a place where you can cross a river or other body of water, so that you can absorb the sacred energy and cross from the human to the spiritual world.  Varanasi, one of the world’s most hoary cities, is the most important tirtha in India but there are countless others: Prayag, Puri, Kedarnath, Tirupathi, Dwarkanath.

Vijay Iyer, is generally regarded as among the very best of a growing horde of very exciting, contemporary jazz musicians working in the USA of South Asian origin.

Born to south Indian immigrant parents Iyer started off with music a passion but with a career as a physicist firmly in his eyes. But as these things go, the heart won out and the world of quantum and string theory was left behind.

Vijay Iyer

Vijay Iyer

Born in Albany, New York in 1971 and raised in Rochester, New York, Vijay Iyer is the son of Indian Tamil immigrants to the US. He received 15 years of Western classical training on violin beginning at the age of 3. He began playing the piano by ear in his childhood, and is mostly self-taught on that instrument. Vijay was also exposed to some Carnatic classical and religious music in his youth. His high school years saw a growing interest in jazz. After completing an undergraduate degree in mathematics and physics at Yale University when he was 20, Iyer then went to the University of California, Berkeley initially to pursue a doctorate in physics. Iyer continued to pursue his musical interests, serving as the house pianist in jam sessions at the Bird Kage (a club in North Oakland) and playing in ensembles led by drummers E. W. Wainwright and Donald Bailey. In 1994 he started working with Steve Coleman and George E. Lewis and became associated with the musicians’ collective Asian Improv. In 1995 he left the physics department and assembled an interdisciplinary Ph.D. program in Technology and the Arts, focusing on music cognition. His 1998 dissertation, titled Microstructures of Feel, Macrostructures of Sound: Embodied Cognition in West African and African-American Musics, applied the dual frameworks of embodied cognition and situated cognition to music.

Now an acclaimed New York-based jazz pianist, composer, bandleader, and producer, he performs around the world with his ensembles and collaborations, including his Grammy-nominated trio with Stephan Crump and Marcus Gilmore; the experimental collective Fieldwork, featuring Steve Lehman and Tyshawn Sorey; the new South Asian chamber trio Tirtha, featuring guitarist Prasanna and tabla player Nitin Mitta; his large-scale works with poet-performer Mike Ladd; and Raw Materials, his longstanding duo with saxophonist Rudresh Mahanthappa. His trio album Historicity was nominated for a 2010 Grammy for Best Instrumental Jazz Album, and was named #1 album of the year in many publications, including the Downbeat Magazine International Critics Poll, the Village Voice Annual Jazz Critics Poll, the New York Times, Los Angeles Times, Chicago Tribune, Detroit Metro Times, PopMatters, and others. His trio won the 2010 Jazz Echo Award (aka the “German Grammy”) for best international ensemble. Iyer was named the 2010 Musician of the Year by the Jazz Journalists Association. (Read More)

While Iyer has, and continues to perform with a wide range of fellow artists, most of whom have no connection or affinity with his Indian roots, and while he would not want to be typecast as a musician confined by the label ‘South Asian’, some of his most outstanding and interesting work is with fellow Indo-Pakistani-American musicians.

Tirtha (2011) is one such, the focus of tonight’s post. My relationship to music is intuitive rather than technical, historic or analytical.  I respond to a piece or an artist or an album from the heart.  If it speaks to me I listen.  I know jazz lovers who are acute and insightful critics of the music from a mechanistic point of view. They can identify the changes and structures and sub-rhythms and seem to find pleasure in that.  And why not?  But it’s not me.

What intrigues me and draws me to this music, among other things, is the concept of tirtha.  A place to which one travels to cross over to another realm. The titles of the tracks all lend themselves to pilgrim concerns and as such are explorations of the spirit world and the human relationship to it.

Duality.  One of the basic debates in Indian philosophy is that of the nature of reality. Some hold that there does in fact, exist a duality between self and Self, even though the most profound and wide spread view is non-duality: we are all part of the One.   One cannot avoid such debates when on pilgrimage.

A longing for Abundance, whether of wealth, wisdom or love is what drives all pilgrims to tirtha. But equally, the devotee is confronted with Falsehood at the same time. Am I worthy? Are my motives untrue? Indeed, are the gods dealing with me falsely?

As anyone who has been on pilgrimage, or even just observed the faithful, knows, the essence of the journey is about throwing down a Gauntlet before the Divine. If you provide me this, I’ll do that. If you show me your face, I’ll correct my ways.  But back home the urgency is lost as Entropy and Time take their toll.  The pilgrimage becomes but a Remembrance.

Each track on this enchanting album acts like a ‘station’ along the pilgrim’s path. Focusing the attention of the supplicant, causing his mind to reflect and his spirit to take comfort, even if That Which is Sought remains far off, illusive or unclear.

Iyer’s subtle and suggestive piano playing is supported by sinewy guitar picking by another Indian-American, Prasanna and flowing taals from Nitin Mitta, a young north Indian percussionist.

Prasanna

Prasanna

Nitin Mitta

Nitin Mitta

Peace and joy!

Tirtha Tirtha_0001

Track Listing:

01 Duality

02 Tribal Wisdom

03 Tirtha

04 Abundance

05 Falsehood

06 Gauntlet

07 Polytheism

08 Remembrance

09 Entropy And Time

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