Progressing the Tradition: Rafiki Jazz

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Rafiki Jazz, from Sheffield in the UK confounds easy categorization. The band which includes musicians from the Senegalese and South Asian diasporas as well as British and refugee musicians has been called ‘the most diverse band in the UK’. The group’s website claims the band plays ‘jazz world’ music.

 

The jazz reference in their name continues a long tradition of African bands using the word: Bembeya Jazz National, TPOK Jazz, Dar es Salaam Jazz and Morogoro Jazz.  Of course, the music these and countless other ‘jazz’ bands played while improvisational to some extent and solo-friendly sounded nothing like the American original.  The African sounds were free wheeling and danceable with guitars being the primary heroes of the stage.

 

Rafiki Jazz draws deep on Africa for much of its sound which again bears little resemblance to the iconic bands named above. High in the mix is a powerful strain of Sufi music and Indian sangeet. Indeed, though the band’s name is African/Middle Eastern (rafiki=friends) most of the tracks make you think this is a subcontinental band, especially as the title Har Dam Sahara is emblazoned in Urdu on the cover.

 

This is an album full of wonderful sounds, pauses and instruments. Definitely a couple listens are required to start to an appreciation for the many jewels contained within. But I highly recommend this to friends of this blog even if it doesn’t technically qualify as South Asian.

 

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Track Listing:

  1. Sunno
  2. Saya
  3. Tasbih
  4. You Are Light
  5. Har Chand Sahara
  6. Jhooli Lal Qalandar
  7. Cheikh Amadou Bamba

RAFIKIJAZZ

The Final Show: Ustad Amanat Ali Khan

Amanat Ali

When  I came to Amanat Ali Khan‘s music–in a time long long ago and land far far away-the first song that caught my attention was Inshaji Utho. I was completely overwhelmed with what I heard. The song seemed to have just dropped out of the sky complete and perfectly formed.  It was held together and driven by a subtle synergy between rhythm, lyric and spirit.  There is a world-weariness about the song. A man at the end of his journey giving in to the eternal and inevitable.

The song, I was told by everyone, had been sung in a concert just before ustadji passed away in 1974. This information heightened the drama of the song and it has been one of my favourite ghazals ever since.

Recently I came across a recording that purported to be Amanat Ali Khan‘s final concert. I quickly looked to see if Inshaji Utho was on it. Alas, it was not. But I picked up the album anyway and I share it here today.   It is an excellent recording of a master singer at the top of his game. While Inshaji is missing, there are renditions of many other wonderful ghazals such as Yeh Arzoo Thi, Mausam Badla and an epic interpretation of the thumri, Piya Tore.

Enjoy

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Track Listing:

  1. Yeh Arzoo Thi
  2. Kab Aao Ge
  3. Mausam Badla
  4. Piya Tore
  5. Tum re Daras

LASTCONCERT

 

An Old Tradition in the Land of the Pure: Hafeez Khan Talwandiwale

TWB

 

Some years ago I posted a recording of some dhrupad singing from one of my favorite gharanas, the Talwandi. You can read about the history of that gharana and its connections with Pakistan (as well as download the recording) here.

While some have pronounced the Talwandi gharana extinct it does still live and the last surviving keepers of this dhrupad tradition are the brothers Mohammad Afzal Khan Talwandiwale and Hafiz Khan Talwandiwale.  To read a bit more bout this dhrupad tradition from Western Punjab check out this article by Khalid Basra and Richard Widdess.

Today’s music is from a live concert at Lahore’s Chitrakar Studio in which Hafiz Khan takes pains to explain various aspects of the ragas he performs.

Hafiz Khan presents a distinctive ideology of dhrupad, in which Islam 
entirely replaces the Hindu frame of reference adopted by most dhrupad 
musicians (both Hindus and Muslims) in India. Nayak Khanderi and the 
Nayaks who succeeded him were all Muslims, according to Hafiz Khan, and 
they received their inspiration directly from God; there is thus for 
him no element of folk or temple music in the historical background to 
dhrupad. The distinguishing characteristic of alap and dhrupad is 
their spirituality (ruhaniyat), and the objective in singing them is 
zikr-e-ilahi, “Praising the name of God”. Thus in place of the mantra 
“om ananta narayana hari om” used by Indian dhrupad singers in alap, 
Hafiz Khan sings “nita tarana tarana Allah tero nam”; even the word 
alap derives, in Hafiz Khan’s opinion, from “Allah ap”. Training in 
alap is divided into four stages called sari’at, tariqat, haqiqat and 
ma’rifat : these are named after four stages of successively deeper 
mystical experience and understanding — respectively, “Islamic law”, 
“way, path (to enlightenment)”, “truth”, and “knowledge”. (Basra and Widdess)

Enjoy this rare and excellent recital.

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Track Listing:

  1. Patdeep
  2. Multani
  3. Kafi Khwaja Ghulam Farid

Talwandiwale

 

Field Recordings: Sufi Songs from Sindh and Punjab

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I see its been quite a while since the last post. Indeed, my posts have become as infrequent as Halleys Comet over the past many months, not due to any slackening of interest or desire in music but rather through a necessary focus on a whole bag of other projects and issues. But in the past few weeks I’ve come into possession of some excellent South Asian music which I’m looking forward to sharing.

First off the rank is a small collection of field recordings from Sindh and Pakistani Punjab. Billed as ‘Sufi music’ this majmua’h is more accurately a sampler of folk music from those ancient fabled lands. The performers are all relatively unknown beyond the districts in which they live or wander and their performances are completely natural, raw and uninhibited. As the singer Fatah Daudpoto says in his introduction to Aa Mil Yaara (Track 4) ‘I’m a folk singer and folk music is direct. Not mechanical or digital.’ Which is similar to the adamant statement (and album title) of the old blues guitarist Mississippi Fred McDowell ‘I do not play no rock n roll’.

These recordings are made on site, live and several of the tracks include ambient sounds and whisperings from those in the crowd.  In many instances, especially tracks like #9 and #6, I am reminded of the soundtrack to the wonderful film Latcho Drom, about gypsies and their music. These songs have that same electric ‘chaos barely under control’ feeling.  My only complaint is that most of the tracks are too short which clearly is a decision made by the producers of the album and not the artists themselves who were barely allowed to pick up a head of steam.

Still, a wonderful little collection to add to your collection of South Asian/ Pakistani/ Punjabi/Sindhi folk music.

Ishq ke Maare_ Sufi Songs from Sindh and Punjab

Track Listing

1 Intro – Damadam Mast Qalandar [Ustad Aacher and Party]

2 Jo Tera Gham Na Ho [Kalyam Sharif Qawwali Troupe]

3 Aahe Arman Ajeebon [Meeh Wasaiyo]

4 Aa Mil Yaara [Fatah Daudpoto]

5 Sur Rano [Latif Sarkar]

6 Sehra [Basheer Haidari and Nazira Bano]

7 Aarfana Kalaam [Shazia Tarannum]

8 Mahi Yaar Di Gharoli Bhardi – Raag Jog [Babu]

9  Shah Jo Raag [Sain Juman Shah and Fakirs]

10 Ayman Kalyan Raag [Ghulam Arshad]

11 Kalaam of Bulle Shah [Unknown]

SUFI

Quartet of Qawwali

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I hesitate to try to say anything about qawwali because there are so many who are far more knowledgeable about this distinctive South Asian form of music.  But I really enjoy qawwali and over the years my appreciation and understanding of the wide variety of styles of qawwali has grown immensely.

My first introduction to qawwali was filmi qawwali a very low brow, often humorous, certainly not serious, form of the music that spiced up  the Hindi films I watched as a young lad in India. It was an addictive and attractive style. The call and response, the male chorus, the handclaps and the driving drums were hard to resist.

Not until I heard Nusrat Fateh Ali Khan when I lived for some years in Pakistan did I begin to appreciate how magnificent qawwali really was.  During those years I often would spy Aziz Mian (paan-stained teeth and lips; crisp shalwar qameez; wild unruly hair) one of the all time greats of qawwali roaming the streets of Rawalpindi going about his daily business. His style of singing was so very different from Nusrat sahib’s that it seemed to be a completely different music.

Several years ago I happened across a fellow blogger, Musab bin Noor, who wrote about qawwali with such passion, insight and beauty it was irresistible.  I cannot and will not try to paraphrase his insights (where would I start, anyway?) and simply refer and recommend his blog to you.

I also think this excellent recent article from DAWN is worth reading. It traces the commercialisation of qawwali and places many of the contemporary styles in a historical context that is impacted by government policy, technology, suspicion of sufi traditions and decline of the shrine culture.

This collection of qawwali over four volumes are personal selections of mine that I have enjoyed over the past few years. There are ALL types of qawwali represented in this collection from commercial to authentic dargah-based and everything in between including a few selections that may surprise.

There are many omissions too, most notably, the aforementioned Aziz Mian. This is not intentional. Perhaps I will put together a separate volume of his fantastic stuff one day. In the meantime, I hope you enjoy these selections.

Qawwali

Track Listing Vol. 1

1-01 Alaf Allah (Baba Sultan Bahoo) [Wadali Brothers]

1-02 Avo Sayo Rul Davo Vadhai [Bakhshi Salamat Qawwal]

1-03 Bhai Murad aur Tajo Bahen [Abdur Rab Chaus]

1-04 Thal Wich Kharee Sassi Hakan Mardi [Muhammad Ali Faridi]

1-05 Ya Muhammad Noor-e-Mujassam[The Sabri Brothers & Ensemble]

1-06 Dekha Tamasha Lakdi ka [Yusuf Azad Qawwal, Talib Husain Warsi Qawwal]

1-07 Hai Mera Tan Man Nabi Pe Qurabaan [Unknown]

vol.1

Qawwali 2

Track Listing Vol. 2

2-01 Vah Vah Mouj Fakeeran Di [Tufail Niazi & Party]

2-02 Man Kunto Maula Ali [Ghulam Sabir and Ghulam Waris]

2-03 Shahar E Madeena Dikha De [Chand Nizami Brothers and Khurshid Alam]

2-04 Jhoom Barabar Jhoom Sharaabi [Aziz Nazan]

2-05 Sahib Teri Bandi [Nusrat Fateh Ali Khan]

2-06 Main Zuba Se Kaise [Ghulam Sabir and Ghulam Waris]

2-07 Jannat Ki Rel Hai [Yusuf Azad Qawwal]

Vol 2. 

Qawwali 3

Track Listing Vol. 3

3-01 Qurbani Qurbani [Anwar, Aziz Nazan, Babban, Kishore Kumar]

3-02 Malan Dil Mein Baasale [Yusuf Azad Qawwal]

3-03 Mohabbat Husain Ki [Shamshad Begum]

3-04 Khawaj Toore Daware [Maqbool Sabri Qawwal]

3-05 Na Karo Juda Khudara Mujhey Apney Aastan Se [Ameer Rafeeq Murkian Wale Qawwal]

3-06 Chomah Ho Dar Arzo Sama [Jafar Hussain Khan Badayuni Qawwal]

3-07 Khabaram Raseeda Imshab [Fareed Ayaz Al Hussaini Qawwal & Party]

Vol. 3

Qawwali 4

Track Listing Vol. 4

4-01 Adam Se Layi Hai [Jafar Hussain Khan Badayuni Qawwal]

4-02 Mujhe Peer Mila Subhanallah [Ghulam Sabir and Ghulam Waris]

4-03Jab Se Lagi Hai Aankh Bhi Meri Lagi Nahi [Fateh Ali Mubarak Ali Qawwal]

4-04 Ganj – E – Shakar [Nusrat Fateh Ali Khan]

4-05 Na Qaboo Main Dil Hai[Agha Bashir Faridi Qawwal]

4-06 Har Lehza Hai Momin [Manzoor Niazi Qawwal Aur Hamnavaa]

vol. 4